How Can Education Be Islamic? Al-Attas and Al-Farūqī’s Frame works in Contemporary Debate
Abstract
The field of Islamic education has seen a major development in the last decades: theories, methods and curricula have been developed to create an educational framework that would be authentically Islamic. However, its developments seem to have remained interest of Muslim pedagogists and thinkers, and not of the wider academic community. In our essay we will briefly outline classical problems in Islamic education, introduce two of the most influential theoretical frameworks – elaborated by M.N. al-Attas and I. al-Farūqī – and discuss their contemporary effects. Both epistemological grounds and concrete applications will be presented.
Full Text: PDF DOI: 10.15640/jehd.v8n4a7
Abstract
The field of Islamic education has seen a major development in the last decades: theories, methods and curricula have been developed to create an educational framework that would be authentically Islamic. However, its developments seem to have remained interest of Muslim pedagogists and thinkers, and not of the wider academic community. In our essay we will briefly outline classical problems in Islamic education, introduce two of the most influential theoretical frameworks – elaborated by M.N. al-Attas and I. al-Farūqī – and discuss their contemporary effects. Both epistemological grounds and concrete applications will be presented.
Full Text: PDF DOI: 10.15640/jehd.v8n4a7
Browse Journals
Journal Policies
Information
Useful Links
- Call for Papers
- Submit Your Paper
- Publish in Your Native Language
- Subscribe the Journal
- Frequently Asked Questions
- Contact the Executive Editor
- Recommend this Journal to Librarian
- View the Current Issue
- View the Previous Issues
- Recommend this Journal to Friends
- Recommend a Special Issue
- Comment on the Journal
- Publish the Conference Proceedings
Latest Activities
Resources
Visiting Status
Today | 1169 |
Yesterday | 1970 |
This Month | 41973 |
Last Month | 72673 |
All Days | 2753974 |
Online | 212 |